Risale-i NurZülfikar

Bu Tevhid Delilleridir

Zülfikar · s.437

﴾ﻻﺎ ﺍِﻟٰﻪَ ﺍِﻻَﺎ ﺍﻟﻠّٰﻪُ﴿ ﺍﻟْﻮَﺍﺣِﺪُ ﺍﻻﺎَﺣَﺪُ ﺫُﻭ ﺍﻟْﻜِﺒْﺮِﻳَﺎﺀِ ﻭَ ﺍﻟْﻌَﻈَﻤَﺔِ ﺍْﻟﻤُﻨَﺎﻓِﻴَﺘَﻴْﻦِ ﻟِﻠﺸِّﺮْﻛَﺔِ ﺑِﺎﻟﻀَّﺮُﻭﺭَﺓِ ٭ ﴾ﻻﺎ ﺍِﻟٰﻪَ ﺍِﻻَﺎ ﺍﻟﻠّٰﻪُ﴿ ﺫُﻭ ﺍﻻﺎٰﻣِﺮِﻳَّﺔِ ﺍﻟْﻌَﺎﻣَّﺔِ ﻭَ ﺍْﻟﺤَﺎﻛِﻤِﻴَّﺔِ ﺍْﻟﻤُﻄْﻠَﻘَﺔِ ﺍْﻟﻤَﺎﻧِﻌَﺘَﻴْﻦِ ﻣِﻦَ ﺍﻟﺸِّﺮْﻛَﺔِ ﺑِﺎﻟْﺒَﺪَﺍﻫَﺔِ ٭ ﴾ﻻﺎ ﺍِﻟٰﻪَ ﺍِﻻَﺎ ﺍﻟﻠّٰﻪُ﴿ ﺫُﻭ ﺍﻟﺮُّﺑُﻮﺑِﻴَّﺔِ ﺍﻟﺸَّﺎﻣِﻠَﺔِ ﻭَ ﺍﻻﺎُﻟُﻮﻫِﻴَّﺔِ ﺍْﻟﻤُﻄْﻠَﻘَﺔِ ﺍْﻟﻤُﺴْﺘَﻠْﺰِﻣَﺘَﻴْﻦِ ﻟِﻠْﻮَﺣْﺪَﺓِ ٭ ﺑِﺴِﺮِّ ﺗَﻮَﻗُّﻒِ ﻏَﺎﻳَﺎﺗِﻬِﻤَﺎ ﻭَ ﻛَﻤَﺎﻻﺎﺗِﻬِﻤَﺎ ﻋَﻠَﻰ ﺍﻟْﻮَﺣْﺪَﺍﻧِﻴَّﺔِ ٭ ﴾ﻻﺎ ﺍِﻟٰﻪَ ﺍِﻻَﺎ ﺍﻟﻠّٰﻪُ﴿ ﺫُﻭ ﺍﻟْﻔَﺘَّﺎﺣِﻴَّﺔِ ﺍْﻟﻤُﺘَﻤَﺎﺛِﻠَﺔِ ﺍﻟْﻌَﺎﻣَّﺔِ ﺍْﻟﻤُﻜَﻤَّﻠَﺔِ ﻭَ ﺫُﻭ ﺍﻟﺮَّﺣْﻤَﺎﻧِﻴَّﺔِ ﺍﻟْﻮَﺍﺳِﻌَﺔِ ﺍْﻟﻤُﺘَﺸَﺎﺑِﻬَﺔِ ﺍْﻟﻤُﻨْﺘَﻈَﻤَﺔِ ﺍﻟﺪَّﺍﻟَّﺘَﻴْﻦِ ﺑِﺴِﺮِّ ﺍﻻﺎِﺣَﺎﻃَﺔِ ﻭَ ﺑِﺴِﺮِّ ﺍﻟﺘَّﻤَﺎﺛُﻞِ ﻋَﻠَﻰ ﺍﻟْﻮَﺣْﺪَﺓِ ﺑِﺎﻟﻀَّﺮُﻭﺭَﺓِ ٭ ﴾ﻻﺎ ﺍِﻟٰﻪَ ﺍِﻻَﺎ ﺍﻟﻠّٰﻪُ﴿ ﺫُﻭ ﺍﻻﺎِﺩَﺍﺭَﺓِ ﺍْﻟﻤُﺤِﻴﻄَﺔِ ﻣِﻦَ ﺍﻟﺬَّﺭَّﺍﺕِ ﺍِﻟَﻰ ﺍﻟﺴَّﻴَّﺎﺭَﺍﺕِ ﺍْﻟﻤُﻨْﺘَﻈَﻤَﺔِ ﻭَ ﺍﻻﺎِﻋَﺎﺷَﺔِ ﺍﻟﺸَّﺎﻣِﻠَﺔِ ﻟِﻜُﻞِّ ﺫَﻭِﻯ ﺍْﻟﺤَﻴَﺎﺓِ ﺍْﻟﻤُﻘَﻨَّﻨَﺔِ ﺍﻟﺸَّﺎﻫِﺪَﺗَﻴْﻦِ ﺑِﺴِﺮِّ ﺍﻻﺎِﺣَﺎﻃَﺔِ ﻭَ ﺍﻟﺘَّﺪَﺍﺧُﻞِ ﻋَﻠَﻰ ﺍﻟْﻮَﺣْﺪَﺍﻧِﻴَّﺔِ ﺑِﺎﻟْﺒَﺪَﺍﻫَﺔِ ٭ ﴾ﻻﺎ ﺍِﻟٰﻪَ ﺍِﻻَﺎ ﺍﻟﻠّٰﻪُ﴿ ﺫُﻭ ﺍﻻﺎَﺳْﻤَﺎﺀِ ﻭَ ﺍﻻﺎَﻓْﻌَﺎﻝِ ﺍْﻟﻤُﺤِﻴﻄَﺔِ ٭ ﻭَ ﺻَﺎﻧِﻊُ ﺍﻟْﻌَﻨَﺎﺻِﺮِ ﻭَ ﺍﻻﺎَﻧْﻮَﺍﻉِ ﺍْﻟﻤُﺴْﺘَﻮْﻟِﻴَﺔِ ﺍﻟﺸَّﺎﻫِﺪَﺓِ ﺑِﺎِﺣَﺎﻃَﺘِﻬَﺎ ﻭَ ﺍِﺳْﺘِﻴﻼﺎﺋِﻬَﺎ ﻋَﻠَﻰ ﺍﻟْﻮَﺣْﺪَﺓِ ٭ ﴾ﻻﺎ ﺍِﻟٰﻪَ ﺍِﻻَﺎ ﺍﻟﻠّٰﻪُ﴿ ﻣُﻮﺟِﺪُ ﺍﻻﺎَﺷْﻴَﺎﺀِ ﺑِﺎﻟْﻜَﺜْﺮَﺓِ ﺍْﻟﻤُﻄْﻠَﻘَﺔِ ٭ ﻓِﻰ ﺍﻟﺴُّﺮْﻋَﺔِ ﺍْﻟﻤُﻄْﻠَﻘَﺔِ ٭ ﻓِﻰ ﺍﻟﺴُّﻬُﻮﻟَﺔِ ﺍْﻟﻤُﻄْﻠَﻘَﺔِ ٭ ﻣَﻊَ ﺍﻻﺎِﻧْﺘِﻈَﺎﻡِ ﺍْﻟﻤُﻄْﻠَﻖِ ٭ ﻭَ ﻛَﻤَﺎﻝِ ﺣُﺴْﻦِ ﺍﻟﺼَّﻨْﻌَﺔِ ﻭَ ﻏُﻠُﻮِّ ﺍﻟْﻘِﻴْﻤَﺔِ ﺍﻟﺪَّﺍﻟَّﺔِ ﻫٰﺬِﻩِ ﺍﻟْﻜَﻴْﻔِﻴَّﺔُ ﻋَﻠَﻰ ﺍﻟْﻮَﺣْﺪَﺓِ ﺑِﺎﻟﻀَّﺮُﻭﺭَﺓِ ٭ ﻧَﻌَﻢْ ﻓَﺎﻧْﻈُﺮْ ﺍِﻟٰﻰ ﺍٰﺛَﺎﺭِﻩِ ﺍْﻟﻤُﺘَّﺴِﻘَﺔِ ﻋَﻠٰﻰ ﻭَﺟْﻪِ ﺍﻻﺎَﺭْﺽِ ﻛَﻴْﻒَ ﺗَﺮٰﻯ ﻛَﺎﻟْﻔَﻠَﻖِ ﺳَﺨَﺎﻭَﺓً ﻣُﻄْﻠَﻘَﺔً ﻣَﻊَ ﺍِﻧْﺘِﻈَﺎﻡٍ ﻣُﻄْﻠَﻖٍ ﻓِﻰ ﺳُﺮْﻋَﺔٍ ﻣُﻄْﻠَﻘَﺔٍ ٭ ﻣَﻊَ ﺍِﺗِّﺰَﺍﻥٍ ﻣُﻄْﻠَﻖٍ ﻓِﻰ ﺳُﻬُﻮﻟَﺔٍ ﻣُﻄْﻠَﻘَﺔٍ ٭ ﻣَﻊَ ﺍِﺗِّﻘَﺎﻥٍ ﻣُﻄْﻠَﻖٍ ﻓِﻰ ﻛَﺜْﺮَﺓٍ ﻣُﻄْﻠَﻘَﺔٍ ٭ ﻣَﻊَ ﻛَﻤَﺎﻝٍ ﻣُﻄْﻠَﻖٍ ﻓِﻰ ﻭُﺳْﻌَﺔٍ ﻣُﻄْﻠَﻘَﺔٍ ٭ ﻣَﻊَ ﺣُﺴْﻦِ ﺻُﻨْﻊٍ ﻣُﻄْﻠَﻖٍ ﻓِﻰ ﺑُﻌْﺪَﺓٍ ﻣُﻄْﻠَﻘَﺔٍ ٭ ﻣَﻊَ ﺍِﺗِّﻔَﺎﻕٍ ﻣُﻄْﻠَﻖٍ ﻓِﻰ ﺗَﻮَﺍﻓُﻘَﺎﺕٍ ﻣُﻄْﻠَﻘَﺔٍ ٭ ﻣَﻊَ ﺗَﻤَﺎﻳُﺰٍ ﻣُﻄْﻠَﻖٍ ﻓِﻰ ﺧِﻠْﻄَﺔٍ ﻣُﻄْﻠَﻘَﺔٍ ٭ ﻣَﻊَ ﺍِﻣْﺘِﻴَﺎﺯٍ ﻣُﻄْﻠَﻖٍ ﻓِﻰ ﻣَﺒْﺬُﻭﻟِﻴَّﺔٍ ﻣُﻄْﻠَﻘَﺔٍ ﻣَﻊَ ﻏُﻠُﻮِّ ﺍﻟْﻘِﻴْﻤَﺔِ ٭ ﻓَﻬٰﺬِﻩِ ﺍﻟْﻜَﻴْﻔِﻴَّﺔُ ﺍْﻟﻤَﺸْﻬُﻮﺩَﺓُ ﺷَﺎﻫِﺪَﺓٌ ﻟِﻠْﻌَﺎﻗِﻞِ ﺍْﻟﻤُﺤَﻘِّﻖِ ﻭَ ﻣُﺠْﺒِﺮَﺓٌ ﻟِﻼﺎَﺣْﻤَﻖِ ﺍْﻟﻤُﻨَﺎﻓِﻖِ ﻋَﻠٰﻰ ﻗَﺒُﻮﻝِ ﺍﻟْﻮَﺣْﺪَﺓِ ﻭَ ﺍﻟﺼَّﻨْﻌَﺔِ ﻟِﻠْﺤَﻖِّ ﺫِﻯ ﺍﻟْﻘُﺪْﺭَﺓِ ﺍْﻟﻤُﻄْﻠَﻘَﺔِ ﻭَ ﻫُﻮَ ﺍﻟْﻌَﻠِﻴﻢُ ﺍْﻟﻤُﻄْﻠَﻖُ ٭ ﺍِﺫْ ﻓِﻰ ﺍﻟْﻮَﺣْﺪَﺓِ ﺳُﻬُﻮﻟَﺔٌ ﻣُﻄْﻠَﻘَﺔٌ ﺍِﻟٰﻰ ﺩَﺭَﺟَﺔِ ﺍﻟْﻮُﺟُﻮﺏِ ﻭَ ﺍﻟﻠُّﺰُﻭﻡِ ٭ ﻭَ ﻓِﻰ ﺍﻟْﻜَﺜْﺮَﺓِ ﺻُﻌُﻮﺑَﺔٌ ﻣُﻨْﻐَﻠِﻘَﺔٌ ﺍِﻟٰﻰ ﺩَﺭَﺟَﺔِ ﺍﻻﺎِﻣْﺘِﻨَﺎﻉِ ٭ ﴾ﻻﺎ ﺍِﻟٰﻪَ ﺍِﻻَﺎ ﺍﻟﻠّٰﻪُ﴿ ﺍﻟْﻮَﺍﺣِﺪُ ﺍﻻﺎَﺣَﺪُ ﺍﻟَّﺬِﻯ ﺗَﺰَﺍﺣَﻤَﺖْ ﺧَﻮَﺍﺗِﻢُ ﻭَﺣْﺪَﺗِﻪِ ﻋَﻠٰﻰ ﻛُﻞِّ ﻣَﻜْﺘُﻮﺏٍ ﻣِﻦْ ﻣَﻜْﺘُﻮﺑَﺎﺗِﻪِ ﻓِﻰ ﻛُﻞِّ ﺻَﻔْﺤَﺔٍ ﻣِﻦْ ﺻَﻔَﺤَﺎﺕِ ﻣَﻮْﺟُﻮﺩَﺍﺗِﻪِ ٭ ﺣَﺘّٰﻰ ﻛَﺎَﻥَّ ﻛُﻞَّ ﺯُﻫْﺮَﺓٍ ﻭَ ﺛَﻤَﺮَﺓٍ ﻭَ ﻛُﻞَّ ﻧَﺒَﺎﺕٍ ﻭَ ﺷَﺠَﺮٍ ٭ ﺑَﻞْ ﻛُﻞُّ ﺣَﻴْﻮَﺍﻥٍ ﻭَ ﺣَﺠَﺮٍ ٭ ﻓِﻰ ﻛُﻞِّ ﻭَﺍﺩٍ ﻭَ ﺟَﺒَﻞٍ ٭ ﻭَ ﻛُﻞِّ ﺑَﺎﺩٍ ﻭَ ﻗَﻔَﺮٍ ٭ ﺧَﺎﺗَﻢٌ ﺑَﻴِّﻦُ ﺍﻟﻨَّﻘْﺶِ ﻭَ ﺍﻻﺎَﺛَﺮِ ٭ ﻳُﻈْﻬِﺮُ ﻟِﺪِﻗَّﺔِ ﺍﻟﻨَّﻈَﺮِ ٭ ﺑِﺎَﻥَّ ﺫَﺍ ﺫَﺍﻙَ ﺍﻻﺎَﺛَﺮِ ٭ ﻫُﻮَ ﺻَﺎﻧِﻊُ ﻧَﻮْﻋِﻪِ ﻭَ ﺟِﻨْﺴِﻪِ ٭ ﻓَﻬُﻮَ ﻛَﺎﺗِﺐُ ﺫَﺍﻙَ ﺍْﻟﻤَﻜَﺎﻥِ ﺑِﺎﻟْﻌِﺒَﺮِ ٭ ﻓَﻬُﻮَ ﻛَﺎﺗِﺐُ ﺻَﺤَﺎﺋِﻒِ ﺍﻟْﺒَﺮِّ ﻭَ ﺍﻟْﺒَﺤْﺮِ ﺑِﻤِﺪَﺍﺩِ ﺍﻟﻨَّﺒَﺎﺗَﺎﺕِ ﻭَ ﺫَﻭِﻯ ﺍْﻟﺤَﻴَﺎﺓِ ﻭَ ﺍﻟﺸَّﺠَﺮِ ٭ ﻓَﻬُﻮَ ﻧَﻘَّﺎﺵُ ﺻُﺤُﻒِ ﺍﻟﺴَّﻤَﺎﻭَﺍﺕِ ﺑِﻤِﺪَﺍﺩِ ﺍﻟﻨُّﺠُﻮﻡِ ﻭَ ﺑِﻤُﺮَﺻَّﻌَﺎﺕِ ﺍﻟﺴَّﻴَّﺎﺭَﺍﺕِ ﻭَ ﺍﻟﺸَّﻤْﺲِ ﻭَ ﺍﻟْﻘَﻤَﺮِ ٭